Lukas 8:8

8:8 But ¹  other seed fell on good soil and grew, ²  and it produced a hundred times as much grain.” ³  As he said this, ⁴  he called out, “The one who has ears to hear had better listen!” ⁵ 

Lukas 22:36

22:36 He said to them, “But now, the one who ⁶  has a money bag must take it, and likewise a traveler’s bag ⁷  too. And the one who has no sword must sell his cloak and buy one.

[8:8]  ¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in the final stage of the parable.

[8:8]  ² tn Grk “when it grew, after it grew.”

[8:8]  ³ sn Unlike the parallel accounts in Matt 13:8 and Mark 4:8, there is no distinction in yield in this version of the parable.

[8:8]  ⁴ tn Grk “said these things.”

[8:8]  ⁵ tn The translation “had better listen!” captures the force of the third person imperative more effectively than the traditional “let him hear,” which sounds more like a permissive than an imperative to the modern English reader. This was Jesus’ common expression to listen and heed carefully (cf. Matt 11:15; 13:9, 43; Mark 4:9, 23; Luke 14:35).

[22:36]  ⁶ tn The syntax of this verse is disputed, resulting in various translations. The major options are either (1) that reflected in the translation or (2) that those who have a money bag and traveler’s bag should get a sword, just as those who do not have these items should sell their cloak to buy a sword. The point of all the options is that things have changed and one now needs full provisions. Opposition will come. But “sword” is a figure for preparing to fight. See Luke 22:50-51.

[22:36]  ⁷ tn Or possibly “beggar’s bag” (L&N 6.145).